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Pastoral Letters

Pastoral Message December 24, 2023

Dear Brothers and Sisters in Christ,

The celebration of the feast of the Nativity of Christ in the Orthodox Church is patterned after the celebration of the feast of the Lord’s Resurrection. A fast of forty days precedes the feast, with special preparatory days announcing the approaching birth of the Saviour. Thus, on Saint Andrew’s Day (November 30) and Saint Nicholas Day (December 6) songs are sung to announce the coming birthday of the Lord:

Adorn yourself, O Cavern. Make ready, O Manger. O Shepherds and wisemen, bring your gifts and bear witness. For the Virgin is coming bearing Christ in her womb.

Vesperal Hymn of Saint Nicholas Day

At the beginning of the Christmas Matins, which together with Compline form the Christmas Vigil, the six matinal psalms begin as usual with the words: “Glory to God in the highest and on earth peace, good will among men” (Lk 2.14).

At the Christmas services these words of the angelic song are normally sung with great solemnity rather than being chanted as at the daily service. The Christmas Matins proceed as usual. The gospel reading from Matthew (1.18–25) tells of the birth of Christ, and all of the hymns and verses glorify His appearance on earth:

Christ is born, glorify Him. Christ is from heaven, go to meet Him. Christ is on earth, be ye lifted up. Sing to the Lord, all the earth. Sing out with gladness, all ye people. For He is glorified.

First Ode of the Christmas Canon

The Christmas Liturgy begins with psalms of glorification and praise. The troparion and kontakion mark the entrance with the Book of the Gospels. The baptismal line from Galatians 3.27 once again replaces the Thrice-Holy. The Epistle reading is from Galatians:

But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God, you are no longer a slave but a son, and if a son then an heir.

Gal 4.4–7

The Gospel reading is the familiar Christmas story from Matthew (2.1–12), and the liturgy continues in the normal fashion. A specific two-day celebration follows, dedicated to Mary the Theotokos and Saint Stephen, the First Martyr. The period of Christmas rejoicing extends to Epiphany during which time the Christmas songs are sung and fasting and kneeling in prayer are not called for by the Church.

The feast of Christmas is formally entitled the Nativity in the Flesh of our Lord and God and Saviour Jesus Christ. At Christmas we celebrate the birth as a man of the Son of God, the one who together with the Father and the Holy Spirit is truly God from all eternity. Thus, we sing in the Church.

Today the Virgin gives birth to the Transcendent One, and the earth offers a cave to the Unapproachable One! Angels, with shepherds, glorify Him! The wise men journey with the star! Since for our sake the Eternal God is born as a little child.

Kontakion of Christmas

The feast of Christmas was not a separate Church feast for the first four centuries of Christian history. It was celebrated with Epiphany in the one great feast of God’s appearance on earth in the form of the human Messiah of Israel. The Nativity began to be celebrated as such on the twenty-fifth of December in order to offset the pagan festival of the Invincible Sun which occurred on that day. It was established by the Church quite consciously as an attempt to defeat the false religion of the heathens. Thus, we discover the troparion of the feast making a polemic against the worship of the sun and the stars and calling for the adoration of Christ, the True Sun of Righteousness (Mal 4.2), who is Himself worshiped by all of the elements of nature.

Your Nativity, O Christ our God, has shone to the world the light of wisdom! For by it, those who worshiped the stars were taught by a star to adore You, the Sun of Righteousness and to know You, the Orient from on high [Lk 1.78, translated as Dawn or Day spring]. O Lord, glory to You!

Apolytikion of Christmas

Thus, the feast of Christmas is the celebration of the world’s salvation through the Son of God who became man for our sake that, through him, we might ourselves become divine, sons of God the Father by the indwelling of his Holy Spirit in us.

Tomorrow morning, Sunday Orthros is at 9:00 am followed by the Divine Liturgy at 10:00 am. Orthros for the Nativity will be celebrated tomorrow evening at 5:00 followed by the Divine Liturgy at 6:00 pm. The Divine Liturgy for the Nativity will be repeated on Christmas morning at 10:00 am. If you receive Communion on Christmas Eve, please be aware that you are not permitted to repeat the sacrament. See you in the morning!

Fr. Anthony Savas

Protopresbyter

Categories
Pastoral Letters

Pastoral Message December 17, 2023

Dear Brothers and Sisters in Christ,

Please find attached this Sunday’s Bulletin, as well as the Holiday Schedule for Christmas and Epiphany. Please note that we have added services on December 27th for St. Stephen. 

Also note that this year’s Epiphany Services on January 6th will be a Teaching Divine Liturgy. Beginning at 9:00 am, you can participate in the Kairos Prayers, Vesting Prayers and Oblation (Preparation of the Gifts) Services. The Divine Liturgy will be celebrated facing the congregation with intermittent commentary. The Great Blessing of the Waters will also be celebrated facing the pews. Please join us for a fantastic opportunity to learn about the services, while receiving the unique blessings upon the Baptism of Christ. 

Also note that 2024 Stewardship Packets will be distributed tomorrow following the Divine Liturgy. Please prayerfully consider your generous support of our parish in this upcoming and historical year. God Bless!

With Much Love in Christ, 

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message December 10, 2023

Dear Brothers and Sisters in Christ,

It has been a wonderful joy to have Fr. Dan Suciu with us, offering a tremendously beneficial Advent Retreat. Please be with us tomorrow as he will continue to teach and inspire us through his homily to be delivered at the Divine Liturgy. All three of his sessions were recorded and the video is available on our St. Anna YouTube Channel

Tomorrow is also the election for our 2024 Parish Council. Please pray for those who guide our parish through prayerful commitment and a sacrificial heart. 

With Love in Christ,

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message December 3, 2023

Dear Brothers and Sisters in Christ,

I trust and pray you are well. There are many flyers that are attached to this week’s email message. Some are included in the Bulletin, some are not. Please pay special attention to each one (except you can ignore the typo in the choir concert flyer) and make sure you R.S.V.P. for the events which require knowledge of our participation. There are many activities in the life of the parish that take place this time of year. They are all wonderful opportunities to bring us together as the Body of Christ, celebrating His love for us, and witnessing our love for Him!

And what would the Christmas Season be without turning our attention to St. Nicholas. Not the jolly fellow with a band of elves, a doting wife, and a North Pole estate, but, rather, the St. Nicholas the Wonderworker, bishop of Myra in Lycia. The Orthodox Hierarch and most-beloved shepherd of the people. Services for St. Nicholas will be this Wednesday, December 6th with the Orthros at 9:00 am followed by the Divine Liturgy at 10:00 am. This Sunday, St. Anna’s Sunday School Director, Dr. Brandee Mau has lovingly prepared little St. Nicholas bags for all the students. How we love our St. Nicholas!

Saint Nicholas, the Wonderworker, Archbishop of Myra in Lycia is famed as a great saint pleasing unto God. He was born in the city of Patara in the region of Lycia (on the south coast of the Asia Minor peninsula), and was the only son of pious parents Theophanes and Nonna, who had vowed to dedicate him to God.

As the fruit of the prayer of his childless parents, the infant Nicholas from the very day of his birth revealed to people the light of his future glory as a wonderworker. His mother, Nonna, after giving birth was immediately healed from illness. The newborn infant, while still in the baptismal font, stood on his feet three hours, without support from anyone, thereby honoring the Most Holy Trinity. Saint Nicholas from his infancy began a life of fasting, and on Wednesdays and Fridays he would not accept milk from his mother until after his parents had finished their evening prayers.

From his childhood Nicholas thrived on the study of Divine Scripture; by day he would not leave church, and by night he prayed and read books, making himself a worthy dwelling place for the Holy Spirit. Bishop Nicholas of Patara rejoiced at the spiritual success and deep piety of his nephew. He ordained him a reader, and then elevated Nicholas to the priesthood, making him his assistant and entrusting him to instruct the flock.

In serving the Lord the youth was fervent of spirit, and in his proficiency with questions of faith he was like an Elder, who aroused the wonder and deep respect of believers. Constantly at work and vivacious, in unceasing prayer, the priest Nicholas displayed great kind-heartedness towards the flock, and towards the afflicted who came to him for help, and he distributed all his inheritance to the poor.

There was a certain formerly rich inhabitant of Patara, whom Saint Nicholas saved from great sin. The man had three grown daughters, and in desperation he planned to sell their bodies so they would have money for food. The saint, learning of the man’s poverty and of his wicked intention, secretly visited him one night and threw a sack of gold through the window. With the money the man arranged an honorable marriage for his daughter. Saint Nicholas also provided gold for the other daughters, thereby saving the family from falling into spiritual destruction. In bestowing charity, Saint Nicholas always strove to do this secretly and to conceal his good deeds.

The Bishop of Patara decided to go on pilgrimage to the holy places at Jerusalem, and entrusted the guidance of his flock to Saint Nicholas, who fulfilled this obedience carefully and with love. When the bishop returned, Nicholas asked his blessing for a pilgrimage to the Holy Land. Along the way the saint predicted a storm would arise and threaten the ship. Saint Nicholas saw the devil get on the ship, intending to sink it and kill all the passengers. At the entreaty of the despairing pilgrims, he calmed the waves of the sea by his prayers. Through his prayer a certain sailor of the ship, who had fallen from the mast and was mortally injured, was also restored to health.

When he reached the ancient city of Jerusalem and came to Golgotha, Saint Nicholas gave thanks to the Savior. He went to all the holy places, worshiping at each one. One night on Mount Sion, the closed doors of the church opened by themselves for the great pilgrim. Going round the holy places connected with the earthly service of the Son of God, Saint Nicholas decided to withdraw into the desert, but he was stopped by a divine voice urging him to return to his native country. He returned to Lycia, and yearning for a life of quietude, the saint entered into the brotherhood of a monastery named Holy Sion, which had been founded by his uncle. But the Lord again indicated another path for him, “Nicholas, this is not the vineyard where you shall bear fruit for Me. Return to the world, and glorify My Name there.” So he left Patara and went to Myra in Lycia.

Upon the death of Archbishop John, Nicholas was chosen as Bishop of Myra after one of the bishops of the Council said that a new archbishop should be revealed by God, not chosen by men. One of the elder bishops had a vision of a radiant Man, Who told him that the one who came to the church that night and was first to enter should be made archbishop. He would be named Nicholas. The bishop went to the church at night to await Nicholas. The saint, always the first to arrive at church, was stopped by the bishop. “What is your name, child?” he asked. God’s chosen one replied, “My name is Nicholas, Master, and I am your servant.”

After his consecration as archbishop, Saint Nicholas remained a great ascetic, appearing to his flock as an image of gentleness, kindness and love for people. This was particularly precious for the Lycian Church during the persecution of Christians under the emperor Diocletian (284-305). Bishop Nicholas, locked up in prison together with other Christians for refusing to worship idols, sustained them and exhorted them to endure the fetters, punishment and torture. The Lord preserved him unharmed. Upon the accession of Saint Constantine (May 21) as emperor, Saint Nicholas was restored to his flock, which joyfully received their guide and intercessor.

Despite his great gentleness of spirit and purity of heart, Saint Nicholas was a zealous and ardent warrior of the Church of Christ. Fighting evil spirits, the saint made the rounds of the pagan temples and shrines in the city of Myra and its surroundings, shattering the idols and turning the temples to dust.

In the year 325 Saint Nicholas was a participant in the First Ecumenical Council. This Council proclaimed the Nicean Symbol of Faith, and he stood up against the heretic Arius with the likes of Saints Sylvester the Bishop of Rome (January 2), Alexander of Alexandria (May 29), Spyridon of Trimythontos (December 12) and other Fathers of the Council.

Saint Nicholas, fired with zeal for the Lord, assailed the heretic Arius with his words, and also struck him upon the face. For this reason, he was deprived of the emblems of his episcopal rank and placed under guard. But several of the holy Fathers had the same vision, seeing the Lord Himself and the Mother of God returning to him the Gospel and omophorion. The Fathers of the Council agreed that the audacity of the saint was pleasing to God, and restored the saint to the office of bishop.

Having returned to his own diocese, the saint brought it peace and blessings, sowing the word of Truth, uprooting heresy, nourishing his flock with sound doctrine, and also providing food for their bodies. The face of Saint Nicholas resembled that of an Angel, resplendent with divine grace. A brilliant ray shone from his face, like that which shone from the face of Moses (Exodus 34:29), so that those who looked at him were astonished. Whoever was oppressed by some affliction or passion of the soul had only to behold the Saint, and his sorrow was eased at once. As for those who conversed with him, they soon found themselves advancing on the path of virtue. Not only were the faithful moved to compassion, but unbelievers as well, and they directed their steps on the path of salvation when they heard him speak. The evil of unbelief which had been implanted in their hearts since childhood was uprooted, and in its place, the word of truth was sown.

Even during his life the saint worked many miracles. One of the greatest was the deliverance from death of three men unjustly condemned by the Governor, who had been bribed. The saint boldly went up to the executioner and took his sword, already suspended over the heads of the condemned. The Governor, denounced by Saint Nicholas for his wrong doing, repented and begged for forgiveness.

Witnessing this remarkable event were three military officers, who were sent to Phrygia by the emperor Constantine to put down a rebellion. They did not suspect that soon they would also be compelled to seek the intercession of Saint Nicholas. Evil men slandered them before the emperor, and the officers were sentenced to death. Appearing to Saint Constantine in a dream, Saint Nicholas called on him to overturn the unjust sentence of the military officers.

He worked many other miracles, and struggled many long years at his labor. Through the prayers of the saint, the city of Myra was rescued from a terrible famine. He appeared to a certain Italian merchant and left him three gold pieces as a pledge of payment. He requested him to sail to Myra and deliver grain there. More than once, the saint saved those drowning in the sea, and provided release from captivity and imprisonment.

Having reached old age, Saint Nicholas peacefully fell asleep in the Lord. His venerable relics were preserved incorrupt in the local cathedral church and flowed with curative myrrh, from which many received healing. In the year 1087, his relics were transferred to the Italian city of Bari, where they rest even now (See May 9).

The name of the great saint of God, the hierarch and wonderworker Nicholas, a speedy helper and suppliant for all hastening to him, is famed in every corner of the earth, in many lands and among many peoples. In Russia there are a multitude of cathedrals, monasteries and churches consecrated in his name. There is, perhaps, not a single city without a church dedicated to him.

In Italy, the relics of Saint Nicholas are in the Roman Catholic Basilica of Saint Nicholas in Bari; and his left arm is in Saint Nicholas Roman Catholic Church of Rimini.

In Russia, relics of Saint Nicholas are to be found in Christ the Savior Cathedral in Moscow, and in the Saint Alexander Nevsky Lavra in St. Petersburg.

The right hand of Saint Nicholas is in the church of Saint George the New in Bucharest, Romania.

In Greece, portions of the Saint’s relics are in the Monasteries of Saint Nicholas Apo Bathia in Euboia, and Phaneromenē in Salaminos. If you want to make a close pilgrimage to venerate a relic of St. Nicholas, my former parish of St. Nicholas in Northridge, California is a shrine church with a relic, gifted to the parish from the Basilica in Bari. 

St. Nicholas is ever-present and continually praying for us. His folklore is based on his life of love, service, selflessness, protective love for children, and dedication to God. May he ever continue to pray and intercede for us. 

With Much Love in Christ,

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message November 19, 2023

Dear Brothers and Sisters in Christ,

I look forward to being with you for tomorrow’s services, fellowship, and for our Fall Parish Assembly. The Fall Assembly is the more important of the regularly scheduled parish-wide meetings in that we accept our ministry committee reports, approve the new budget, get important updates and lift up candidates for the Parish Council. 

Going further into next week, please know of a couple differences to our typical liturgical schedule. 

Firstly, the front doors and north door to the church building will be closed all of next week from Monday through Saturday, as the cement floors in the foyer, front hallway, the new narthex and new sanctuary will be resurfaced. This is a messy and smelly process, so next week is a good week to keep away from those areas, given the Thanksgiving Holiday.

For those coming to church on Tuesday, November 21st for the Feast of the Entrance of the Theotokos, the west gates will be open, and you are asked to come directly into the church from the south sliding doors. Once again, we ask for your understanding and flexibility during the construction process. We’ve stretched your patience, a break is coming, and we thank you. 

Also, please be aware that beginning with the Feast of the Theotokos, all weekday and Saturday services will return to our former schedule from a few years ago: Orthros at 9:00 am and Divine Liturgy at 10:00 am. Especially during the dark mornings of the winter, I believe this will be an added incentive for greater weekday participation. Let’s test it out next week!

And speaking of next week’s Feast:

The second great feast of the Theotokos is the celebration of her entrance as a child into the Jerusalem Temple (the icon of this Feast adorns the right side of the west wall in the new sanctuary) and like the feast of her nativity, this feast of Mary is without direct biblical reference. But like the nativity, it is a feast filled with important spiritual significance for the Christian believer.

The texts of the service tells how Mary was brought as a small child to the temple by her parents in order to be raised there among the virgins consecrated to the service of the Lord until the time of their betrothal in marriage. According to Church tradition, Mary was solemnly received by the temple community which was headed by the priest Zacharias, the father of John the Baptist. She was led to the holy place to be “nourished” there by the angels in order to become herself the “holy of holies” of God, the living sanctuary and temple of the Divine child who was to be born in her.

There is no doubt that the verses of the Old Testament Psalm 45, used extensively in the services of the feast, provided a great inspiration for the celebration of Mary’s consecration to the service of God in the Jerusalem Temple.

Hear, O Daughter, and consider and incline your ear; forget your people and your father’s house, and the king will desire your beauty. Since he is your Lord, bow to him . . .

The princess is decked in her chamber with gold-woven robes, in many-colored robes she is led to her king, with her virgin companions, her escort, in her train.

With joy and gladness they are led along, as they enter the palace of the king.

Instead of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be celebrated in all generations, therefore, the peoples will praise you forever and ever.

Ps 45.10–17

The Orthodox Church understands these words of the psalm to be a prophecy directly related to Mary the Theotokos. According to the Gospel of Saint Luke which is read at the Vigil of each of her feasts, Mary herself speaks the following words:

My soul magnifies the Lord and my Spirit rejoices in God my Saviour, for He has regarded the low estate of His handmaiden. For behold, hence-forth all generations shall call me blessed; for He who is mighty has done great things for me and holy is His name. And His mercy is on those who fear Him from generation to generation.

Lk 1.47–50

The main theme of the feast of Mary’s entrance to the Temple, repeated many times in the liturgical services, is the fact that she enters the Temple to become herself the living temple of God, thus inaugurating the New Testament in which are fulfilled the prophecies of old that “the dwelling of God is with man” and that the human person is the sole proper dwelling place of the Divine Presence (Ezek 37.27; Jn 14.15–23; Acts 7.47; 2 Cor 6.11; Eph 2.18–22; 1 Pet 2.4; Rev 22.1–4).

Today is the preview of the good will of God, of the preaching of the salvation of mankind. The Virgin appears in the temple of God, in anticipation proclaiming Christ to all. Let us rejoice and sing to her: Rejoice, O Divine Fulfillment of the Creator’s dispensation.

Troparion

The most pure Temple of the Saviour, the precious Chamber and ­Virgin, the Sacred Treasure of the Glory of God, is presented today to the house of the Lord. She brings with her the grace of the Spirit, which the angels of God do praise. Truly this woman is the Abode of Heaven!

Kontakion

The fortieth chapter of Exodus about the building of the tabernacle is read at Vespers, together with passages from the First Book of Kings and the Prophecy of Ezekiel. Each one of these readings all end with exactly the same line, “for the glory of the Lord filled the house [tabernacle] of the Lord God Almighty” (Ex 40.35; 1 Kg 8.11; Ezek 44.4).

Once again on this feast, the Old Testament readings are interpreted as symbols of the Mother of God. This “glory of the Lord” is referred to the Mother of Christ and it “fills” her and all people after her who “hear the word of God and keep it” as the Gospel of the festal liturgy proclaims (Lk 11.37–28). The epistle reading at the Divine Liturgy also proclaims this very same theme (Heb 9.1–7).

Thus, the feast of the Entrance of the Theotokos into the Temple is the feast which celebrates the end of the physical temple in Jerusalem as the dwelling place of God. When the child Mary enters the temple, the time of the temple comes to an end and the “preview of the good will of God” is shown forth. On this feast we celebrate—in the person of Christ’s mother—that we too are the house and tabernacle of the Lord. (From the OCA)

. . . We are the temple of the living God, as God said, “I will live in them and move among them, and I will be their God, and they shall be my people.”

2 Cor 6.16; Is 52.11

With Love in Christ,

Fr. Anthony Savas

Protopresbyter

Categories
Pastoral Letters

Pastoral Message November 12, 2023

Dear Brothers and Sisters in Christ,

Though Veterans Day was observed yesterday, today is the official Day. Thank you to those who serve, those who served, and their families for providing the freedoms and security we hold dear. May the Commander of the Lord’s heavenly armies, Archangel Michael keep you safe and forever keep peace here and abroad. Similarly, to last year, I am sending Veterans Day Greetings from our Nation’s Capital, Washington D.C. Enjoy a blessed Liturgy tomorrow and a lovely week ahead. 

Much Love in XC,

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message October 29, 2023

Dear Brothers and Sisters in Christ,

Thank you to the many people who came for our prayer service last night, in hopes that God would send His protection and upon the innocent people in the war-torn areas of the Middle East, the Holy Land, and Ukraine. Lord have mercy on them!

As we are rounding into the month of November, please pay special attention to the Liturgical Calendar, for there are many Feasts commemorated in that month – literally from the first day to the last; with several in-between. Celebrating weekday services is a special blessing in our Orthodox tradition and I invite you to avail yourselves of these opportunities for Grace!

Also, please keep in your prayers our shipment of liturgical furnishings that should be leaving the Athenian Port of Piraeus this next week. Our construction schedule is still on track to get us into the new sanctuary by Christmas. Let’s pray that everything coming from Greece will make it across the sea and land, arriving safely at our doorstep.

The iconostasis, iconostasis icons, altar table, bishop’s throne, pulpit, chandeliers, sacrament table, narthex furnishings and lamps will all be the finishing touches that will complete the transformation of our sacred space. As unbelievable as it sounds, we are almost there! Years of prayers, goals, plans, and dreams are materializing right in front of us. I thank you for your prayerful dedication to our Savior, and for the peace and joy, which help define our community. What St. Anna’s has accomplished in a very short amount of time is testament to your faith, your love for one another, and your devotion to the One, Triune God. Glory be to the Father, the Son and the Holy Spirit!

And as a repeated reminder, we are excited to host our Family Vacation Bible School in November. Children, grades K-5 and invited to come with their parents and siblings to learn about the immediately aforementioned Holy Trinity. This is something new we are trying, so please bring your families and enjoy a wonderful half day of fun and learning. See the attached flyer for more information.  

With Blessings and Gratitude,

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message October 22, 2023

Dear Brothers and Sisters in Christ,

I trust and pray you are all well. Congratulations to the community of St. Anna for a parish assembly meeting last Sunday. The two short motions both passed unanimously. We will move forward with the selling of the duplex home that Marios Poulos donated to the St. Anna parish (subject to the blessing of Metropolitan Isaiah) and the proceeds from the sale of the house will be used for the completion of our construction efforts. We will be forever grateful for the many contributors and benefactors of our parish.

Please be aware that we will be celebrating the divine services this Thursday, October 26th for St. Demetrios the Great Martyr and Myhr-Streamer. Orthros will begin at 8:00 am followed by the Divine Liturgy at 9:00 am. Blessings to all who celebrate on that day, including His Eminence Archbishop Demetrios, formally the Archbishop of the Greek Orthodox Archdiocese of America. 

Lastly, for families, please plan ahead for something new and exciting. We will be having a one-day Vacation Bible School on Saturday, November 18th from 10 am to 3:00 pm. You may recall that VBS had to be scrapped this past summer due to heightened construction activity. In our desire to postpone, not cancel, we have revamped the program for families. Activities, lessons and discussions will be prepared for all ages, including moms and dads, yiayias and papous! Seriously, this is going to be so much fun! VBS, Yay!

Oh, and Utah just beat USC tonight for the fourth straight year. Yes, that is a spiritual experience. 

Much Love in Christ,

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message October 15, 2023

Dear Brothers and Sisters in Christ,

Each year around this time, as the leaves are changing, the Utes are winning and my Dodgers are losing, I enjoy the blessing of announcing that our ministries are now officially firing on all cylinders. Sunday School has been going for a month, and both JOY and GOYA will be active by next week. Adult Religious Education classes are also beginning; allowing the Faithful to deepen their knowledge and appreciation of their spiritual lives. 

And very specifically, I call your attention to our Orthodox Inquirer’s Class that begins this Wednesday evening at 7:00 pm. If you, yourself want to become more enriched in the foundational nuances of Orthodoxy, please join us. But if you have a friend, co-worker, neighbor, family member or friend who is thirsty for Christ in their lives, by all means, be proactive and responsive to  our apostolic calling and invite them to learn about Christ’s Holy Church. There is literally no other Christian confession that can honestly claim an unblemished attachment to the Early Church. Be bold. Be brave. Be the person who brings someone to church!

Please again be aware that tomorrow is our Special General Assembly Meeting that has been called to discuss some very important matters, especially as they pertain to our construction efforts and future plans. Don’t miss out. Come share your voice and listen to the presentations. The business of our parish is the business of each of us. 

Please be aware that we will not be holding an evening Bible Study this fall. When I covered for the Morning Bible Study a couple weeks ago for John Kaloudis, I discovered that the participants are largely the same. We have three opportunities for adult spiritual enrichment, so I decided to put my energies elsewhere as we are still highly engaged in construction, and will be for quite some time, still. 

I also need to let you know that Brandee’s discussion class will not take place this week. She is out of town, so the Hopko class will begin on October 25th. 

Our JOY Ministry (youth grades 1-5) begins this Thursday evening at 7:00 pm. Last year was our best year ever for JOY. So creative, so enthusiastic, so well-attended. Let’s keep up the momentum with our little ones. Please keep your kids involved by participating in JOY!

I pray that each and every one of you are enjoying the blessings of the Fall season. To me, changing leaves have never represented dormancy or stillness. Quite the opposite, actually. Seeing red and yellow streaking across the mountain range is a reminder that this, this is the time of year when activities build up, ministries flow, people are here, and Christ is among us. See you tomorrow. As the days in our present worship space are earnestly approaching their end, let us appreciate every moment in the space that has been our spiritual home for three years. I am already feeling nostalgic about our “atrium church.” And we haven’t even moved out yet!

With Much Love in XC,

Fr. Anthony Savas
Protopresbyter

Categories
Pastoral Letters

Pastoral Message September 3, 2023

Dear Brothers and Sisters in Christ,

I trust and pray that you have all enjoyed a blessed summer. Having been gone the last two Sundays, I can say that our summer ended nicely and that I tremendously miss my St. Anna Family. Not that I needed a reminder, but being away a couple weeks gave me pause to truly appreciate our loving and dynamic community. I extend a special note of gratitude to Fr. Elias and to Dn. John for their loving ministry to our parish – most especially in my absence. But now we are all back, things are returning to normal, and here we go – with the excitement of a new school year upon us. 

As I have expressed numerous times throughout the years, this is my absolute favorite time of year. Everything is taking shape and coming to life once again. Youth ministries, adult education, Sunday School and everything else is right around the corner. In fact, I can update the information in the Bulletin right here and now, and announce that Sunday School will begin September 17th with the Blessing of the New School Year and Sanctification of our new space. Classes will begin in our five, new classrooms on Sunday, September 24th. To be sure, this is later than usual, but I believe the wait will be well worth it. 

With this time of year, we also find ourselves at the beginning of the Ecclesiastical New Year, which began on September first. The First major feast of the New Year is a celebration that directly involves our Matron Saint Anna. 

Therefore, in addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September.

The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching which is celebrated in the hymns and verses of the festal liturgy is that Joachim and Anna were a pious Jewish couple who were among the small and faithful remnant—“the poor and the needy”—who were awaiting the promised messiah. The couple was old and childless. They prayed earnestly to the Lord for a child, since among the Jews barrenness was a sign of God’s disfavor. In answer to their prayers, and as the reward of their unwavering fidelity to God, the elderly couple was blessed with the child who was destined, because of her own personal goodness and holiness, to become the Mother of the Messiah-Christ.

Your nativity, O Virgin, has proclaimed joy to the whole universe. The Sun of Righteousness, Christ our God, has shone from you, O Theotokos. By annulling the curse he bestowed a blessing. By destroying death he has granted us eternal life.

Troparion

By your nativity, O most pure virgin, Joachim and Anna are freed from barrenness; Adam and Eve from the corruption of death. And we, your people, freed from the guilt of sin, celebrate and sing to you: The barren woman gives birth to the Theotokos, the Nourisher of our Life.

Kontakion

The fact that there is no Biblical verification of the facts of Mary’s birth is incidental to the meaning of the feast. Even if the actual background of the event as celebrated in the Church is questionable from an historical point of view, the divine meaning of it “for us men and for our salvation” is obvious. There had to be one born of human flesh and blood who would be spiritually capable of being the Mother of Christ, and she herself had to be born into the world of persons who were spiritually capable of being her parents.

The feast of the Nativity of the Theotokos, therefore, is a glorification of Mary’s birth, of Mary herself and of her righteous parents. It is a celebration as well of the very first preparation of the salvation of the world. For the “Vessel of Light,” the “Book of the Word of Life,” the “Door to the Orient,” the “Throne of Wisdom” is being prepared on earth by God Himself in the birth of the holy girl-child Mary.

The verses of the feast are filled with titles for Mary such as those in the quotations above. They are inspired by the message of the Bible, both the Old and New Testaments. The specific Biblical readings of the feast give indications of this.

The Gospel reading of Matins is the one read at all feasts of the Theotokos, the famous Magnificat from Saint Luke in which Mary says: “My soul magnifies the Lord and my spirit rejoices in God my Saviour, for he has regarded the low estate of his handmaiden, for behold, henceforth all generations will call me blessed” (Lk 1.47).

The epistle reading of the Divine Liturgy is the famous passage about the coming of the Son of God in “the form of a servant, being born in the likeness of man” (Phil 2.5–11) and the gospel reading is that which is always read for feasts of the Theotokos—the woman in the crowd glorifies the Mother of Jesus, and the Lord himself responds that the same blessedness which his mother receives is for all “who hear the word of God and keep it” (Lk 11.27–28).

Thus, on the feast of the Nativity of the Theotokos, as on all liturgical celebrations of Christ’s Mother, we proclaim and celebrate that through God’s graciousness to mankind every Christian receives what the Theotokos receives, the “great mercy” which is given to human persons because of Christ’s birth from the Virgin.

So once again, I look forward to praying with you tomorrow morning and to all of the exciting things that are in store for us in the coming months.

With Much Love in XC,

Fr. Anthony Savas
Protopresbyter