Month: May 2016

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
Love never fails.” – I Corinthians 13: 4-8

Dearly Beloved in the Lord,

Christ is Risen!
Truly He is Risen!

As many of you know, almost a year ago, my family and I moved back to Salt Lake City from Northridge, California, after serving the parish of St. Nicholas. While living in that community for a solid decade, our children learned to equate two things, which most people would never associate or connect: Memorial Day and Greek Dancing.

You see, their annual Greek Festival takes place every year on Memorial Day Weekend. I always marveled at the fact that hundreds of faithful volunteers would give up their long (and well-earned) weekend to opperate their Festival. Tireless, energetic, enthusiastic and loving people come together to support their church, celebrate their heritage and share their culture.

This weekend, I pray for the stamina, well-being and health of many, old friends whose eyes will be filled with the smoke of BBQ grills, or whose hands will be cramped from the wrapping of a million gyros, or whose backs will be strained from three months of baking and three days of serving.

But now that we have returned home, we have the opportunity to reabsorb the meaning and purpose of Memorial Day in an entirely different context. I have to say that the idea of placing flowers on my father’s grave, on that specific day while praying for his blessed and departed soul, is a source of comfort that has been sorely missing in my for many years.

It feels like this is where I should be, where we all should be, on Memorial Day.

This Holiday began in the mid-1860’s as an opportunity to commemorate those who were lost while serving in the American Civil War. Though this was very much a northern-states tradition, our entire Nation began to embrace the custom after World War I, when it had evolved to include all Americans lost in any war. It was an opportunity to thank those who offered up the ultimate sacrifice for the ideals of a free world, and for the protection of our great Nation. Then, of course, it continued in the minds and hearts of each of us to include any member of our families who have passed from this life to the next.

Memorial Day is a day of solemnity, appreciation, longing, hope, loss, but mostly, love.

Yes…love.
Of course, love!

In our Orthodox Tradition, we memorialize the dead simply for the fact that we love them. We have hope in our memorial prayers because of God’s love towards us. “The Lord appeared to him from afar, saying, I have loved you with an everlasting love;
therefore I have drawn you with loving kindness” (Jeremiah 31:3). We stand at the graves of our loved ones, knowing that our physical presence; that is, being close to them, affords us great comfort.

And even though we may always continue to mourn their departure, our hope in the Resurrection, in time, eclipses our sadness and allows us the hope of reunification in the Kingdom. In the span of time, we literally pass from a spiritual darkness to a prayerful light.

God loves the departed, so he preserves them, while bestowing upon them, and us, an eternity of life and glory. We love them so we continue to express our devotion through our visits to the cemetery. The deceased love us, so they continue to pray for our deliverance as they reside ever closer to God, united with Him in spirit while awaiting the General Resurrection and the fulfillment of God’s plan for salvation.

Death is an ugly distortion of our reality. We were created to be perfect, eternal, glorious and joyful. Death robs us of our human dignity and forcibly, albeit temporarily, separates the body from the soul.

On Memorial Day, we draw near to the graves of our erstwhile beloved, but communicate tenderly and intimately with their gentle souls. They hear us. They feel us. They return the favor and offer their supplications unto God in Heaven. We mourn our losses, but, nevertheless, share in the prize.

St. Paul counsels us “not to mourn as those who do not have hope.” He advises us to never despair over the dead, because “if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus” (1 Thessalonians 4:14).

This coming Monday, Memorial Day, I will be at Mt. Olivet Cemetery, from 9:30 am to 1:00 pm, with the intention of praying for the repose of your dearly departed loved ones who await their full glory in Christ. This is my new, and tenderly-embraced Memorial Day Tradition. This is my new practice for the Day. This is how the Greek Orthodox people of Salt Lake City celebrate the weekend – in committed prayer.

I will cherish this opportunity to stand beside each of you, and offer our Orthodox Trisagion Prayers of hope, mercy, triumph, life, light and…love.

Christ’s love.
Christ’s love Crucified.
Christ’s love Resurrected.

Remaining in that Very Love,

Fr. Anthony

But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth. – I John 3:17-18

Dearly Beloved in the Lord,

Christ is Risen!
Truly He is Risen!

Perhaps you saw the pictures of our Women’s Ministry Service Project on Tuesday evening. Each month the ladies of our St. Anna community gather to deliberate the business of their organization, engage in fellowship and plan what good thing that can next be accomplished. This week’s “good thing” was to prepare 500 sandwiches for the homeless and hungry here in the Salt Lake Valley. Yes, 500 sandwiches. Pounds and pounds of ham, cheese, mayonnaise packets, baggies and, if you are counting, 1,000 pieces of bread.

I am so thankful for the willing spirit of the women in our parish. As predicted, more people came to help than typically come for the other meetings. Service projects bring out the best in us, and they bring out the most of us. As we will always strive to be a parish of service, works, action, compassion and caring, Tuesday night was beautiful and special. And the reality is, the actual sandwich-making part of the entire night only took about 20 minutes.

Of course, hours of preparation and the dedication of funds were all executed well before we showed up to nicely-organized work stations with detailed production instructions. For sure, the work of our project chairs, Ann Sasich and Pat Daskalas, went tremendously more deep than our own efforts…but hey, 500 sandwiches were made that night.

And the discussions around the tables were filled with laughter, as well as the prayerful contemplation for the dear souls who would hopefully appreciate the work of our hands. Empathy, Christian love and the camaraderie between Sisters in Christ marked an extremely lovely evening.

But that was then. Though it was a fantastic experience, now it’s time to move on to our NEXT opportunity to help!

I pray that you have been seeing the little flyers in the narthex for the Race2Erase Hunger. This Saturday at 3:00 pm, on the Feast of Ss. Constantine and Helen, we will gather next door to our church at the Brighton Stake Center to celebrate, with our friends of St. Thomas More Parish, the conclusion of our Virtual 5K Race.

For the past several weeks, we have had the opportunity to register for this race, complete it at our own leisure, and allow the proceeds to benefit the Utah Food Bank. If you have yet to register for the Virtual 5K, please go to www.race2erasehunger.com or visit our Facebook Page. As I said, all proceeds from registration go directly to the Food Bank. Please check the website and Facebook Page to see all of the different ways you can get involved in our efforts to combat continual hunger in the midst of our everyday lives.

Our “After Party” this Saturday will give us the opportunity to do as the ladies of our Women’s Ministry Team do so well; they get together, make new friends, celebrate their lives in Christ and assist people along the way. As we rent space on the campus of St. Thomas More, we are continually in contact with the lovely parishioners of their community.

I feel that it would also be a great expression of unifying behind a common cause, to get to know the folks of the Stake Center, who asked our parish to participate in this worthy effort. We were invited to help them, help the hungry. For that, I am extremely grateful. Being with us on Saturday is a perfect chance to introduce living icons and breathing expressions of Orthodoxy to our neighbors.

You may laugh, we certainly did…when Andrea and I visited our former parish just before moving there almost eleven years ago. It amused us to see that St. Nicholas is literally right next door to the Northridge Mormon Ward. “Welcome home,” we chuckled. Well, the chances of our parish being located next to a Mormon church here in Cottonwood Heights are, let’s say, slightly greater than the odds in Los Angeles.

But I am grateful for our neighbors and the love they display – both here and in California. Let’s get together for our common cause of easing the pangs of hunger in the bellies of local children and families. That’s what is pleasing to God.

As St. John the Apostle reminds us in the forementioned Epistle passage, let us “love in deed and in truth.” Once again, it’s time to help. Let us thank the Lord for the opportunity to serve and exhibit, in very real ways, His compassion and love towards humanity.

With Love in our Risen Lord,

Fr. Anthony

“But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” – Mark 16:6-7 (From the Paschal Gospel Reading)

Dear Brothers and Sisters in Christ,

This Sunday will mark the Second Sunday of Pascha, which is celebrated as the Sunday of the Myrrh Bearing Women, commonly understood to be Mary Magdalene, Mary the Theotokos, Joanna, Salome, Mary the wife of Cleopas, Susanna, Mary of Bethany, and Martha of Bethany. Of course Joseph of Arimathea and Nicodemus are also commemorated on this day.

Of all the figures in the New Testament, there are no other groups of people, or individuals who were more committed to the ministry and person of Jesus Christ. The realities of their bravery and commitment escapes us as we tend to romanticize their role and minimize the dangers involved in carrying out their sacred task.

At the point of our Lord’s Crucifixion, both political and religious tensions had reached an explosive climax. Pilate was one decision away from a riot, the leadership of the Temple had finally come to the place where their paranoia, anger, resentment and jealousy had become literally blood-thirsty, and any follower of Jesus was seen as an enemy to the State and especially to the Jewish community.

Yet, there stood these brave women of extreme love and faith. They had no idea how events would unfold before them; there is no way they could have anticipated the Father’s plan and the Resurrection of Christ. That said, they risked everything in order to care, most tenderly, for the dead body of their beloved Rabbi and Master.

They stumbled around in the dark, risking authorities, soldiers, robbers and wildlife. They could not carry lamps, for fear of detection. They did not have the protection of the disciples, since they were scattered in various places of hiding. Unaccompanied women wandering in the darkness of the wilderness was, to be sure, a recipe for disaster. Or was it an opportunity for unimaginable joy and anticipation? At least it would eventually prove to be.

For their commitment unto the end (even well past the end) the Holy Myrrh Bearers, most especially and notably Mary Magdalene, were afforded the due honor of being the first to proclaim the Resurrection. The reaction of the disciples was not instantly absorbed and accepted by the ranks of the disciples (moreover, some women of our company amazed us…(Luke 24:22)). Their message was too good to be true.

But it was true.

It is Truth incarnate.

So from the time the faithful women departed from Christ’s tomb with the angel’s message of Christ’s instructions, the communication of the Gospel has been at the forefront of our Christian responsibilities. As a parish, our means of effectively communicating our activities, services and ministries is critically important. Like the Myrrh Bearers, we must share, proclaim, inform and inspire.

This is precisely why we want to introduce to you our St. Anna Mobile App! Tomorrow evening, you will receive an email that will link you to the demonstration of our new app. As I announced on the morning of Pascha (hey, like a Myrrh Bearer) we are currently awaiting our licenses through Google and Apple so that our app may be made available through their App Stores.

Until then, play around with the App in its demo mode. You won’t be able to do everything we intend, but you will get the idea. The plan to develop a mobile app for the use and ease of our parishioners was my goal, together with our parish council for quite some time. We figured the best time to release such a project was after we received our parish name.

And with the help of a few individuals, we wasted no time. Leo Davis helped with some technical intricacies, while Michael Petrogeorge maintained a consistent hand on all of our parish communications. I wish to especially thank Georgiann Petrogeorge for heading up this effort with her expertise and enthusiasm. She has dedicated many, many hours to this project. We could not have produced such an amazing product without their efforts.

This useful tool will enable you, the parishioners of St. Anna, to have at a glance and at a touch every form of communication our church has to offer. But please, as you begin to get a feel for our app, let me know what you feel is missing and where we can improve.

A photo library is currently in development and at some point, we will have the opportunity to make donations and pay stewardship directly through the app. Please email me (and you’ll see how easy that can be) with your feedback and suggestions. This is going to be a wonderful tool and it will grow, as we grow. The Myrrh Bearers have a fantastic and life-giving story to tell. And we will continually strive to find creative ways to share it. I remain,

With Love in our Risen Lord,

Fr. Anthony

“O God-minded Anna, you bore the pure Mother of God, the one who within her conceived the Conceiver of life itself. You were therefore transported to a place now in heaven. Joyful ones all reside there in the home of all gladness, asking for forgiveness for those who honor you, O blessed one.” – Troparion of St. Anna, the Mother of the Theotokos

Dear Brothers and Sisters in Christ,

Christ is Risen!
Truly He is Risen!

As we continue to delight in the pure and inexhaustible joy of our Lord’s Resurrection, we have just cause to even more exuberant than usual in that we as a parish have finally received our name, spiritual identity, Matron Saint and intercessor before God. Christ’s own grandmother and the Mother of the Theotokos, the righteous Saint Anna is our champion before throne of God and we are so pleased, enthusiastic and grateful that she has accepted the responsibility of praying for us and guiding our community.

I wish to share with you now, detailed information about both Ss. Joachim and Anna. Their ministry, as the parents of the Panaghia is interconnected for obvious reasons. If we are to understand her life, desires, challenges and blessings, we must also study the path of her faithful husband. Their immediate connection to Christ our Savior is the reason Ss. Joachim and Anna are mentioned at the end of nearly every Orthodox service. Much of what we know about St. Anna comes from the Gospel of St. James. Did you know that St. James wrote a Gospel?

From the earliest years of Christianity, his book was of great value to the faithful of the Church. However, by the time the Gospels were canonized, fanciful additions and overly-pietistic exaggerations were inserted into the original text. These additions serve as the primary reason that The Protoevangelium of James was not included in the New Testament.

Please take the time to read this lovely message about our new Matron Saint Anna. This treatise comes to us from the writings of a dear friend, Rev. Dr. Christopher Flesoras of the St. Anna Church and Shrine in Roseville, CA.

“By their righteous lives Joachim and Anna pleased God so much that He considered them worthy enough to be the parents of the Most Holy Virgin, the most-blessed Mother of the Lord. From only this it is clear that their life was holy, God-pleasing, and pure, for from them was born the Daughter, Holiest of all the saints, pleasing to God more than all the others, and more honorable than the Cherubim. There were on the earth at that time no people more pleasing to God by their pure lives, than Joachim and Anna. Although at the time it was possible to find many living righteously and pleasing to God, these two surpassed all others by their virtues and appeared before God as the most worthy to bear the Mother of God.

Such mercy would not have been granted to them by God, if they did not indeed surpass all others in righteousness and holiness. But since the Lord Himself had to be incarnated of a Most Holy and Most Pure Mother, it was likewise fitting that the Mother of God descend from holy and pure parents. Just as earthly kings have their purples made, not from plain material, but gold-brocaded, so also did the Heavenly King wish to have His Most Pure Mother, in the body of which, as in a royal purple, He was to clothe Himself, born not of ordinary incontinent parents, as of plain material, but of chaste and holy ones, as of gold-brocaded material, the type of which was the Old Testament tabernacle, which God ordered Moses to construct of crimson and scarlet material and of fine linen. (Exodus 27:16) “And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.”

This tabernacle prefigured the Virgin Mary, taking up His abode in Whom, God came to “live with men”, as it is written: “behold, the tabernacle of God is with men, and he will dwell with them (Rev. 21:3).” The crimson and scarlet material and the linen from which the tabernacle was made, prefigured the parents of the Mother of God, Who was descended from and born of chastity and continence, as of crimson and scarlet raiment, and of their perfection in the fulfillment of every commandment of God, as of fine linen.

But these holy spouses were, by the will of God, childless for a long time – in order that in the conception and birth of such a daughter would be manifested the power of the grace of God, as well as the honor of the One Born, and the worthiness of the parents: for it is impossible for a barren and aged woman to bear in any other way but by the power of the grace of God; here nature is no longer active, but God Who overcomes the laws of nature and destroys the bonds of barrenness. To be born of barren and aged parents is a great honor to the One Born as well, because She is born not of incontinent parents but of continent and aged ones, such as were Joachim and Anna, who lived fifty years in marriage and had no children. Finally, through such a birth the worthiness of the parents themselves is also revealed, since they, after a long barrenness, gave birth to the joy of all the world, in such a way likened to the patriarch Abraham and his devout wife Sarah, who by the promise of God bore Isaac in old age (Genesis 21:2) “For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.” However, it can be said without doubt that the nativity of the Mother of God was superior to the birth of Isaac to Abraham and Sarah. As much as the Virgin Mary is Herself born above and more worthy of honor than Isaac, so likewise are Joachim and Anna greater and higher in worthiness than Abraham and Sarah.

They did not achieve that virtue all at once but only after they had prayed to God for this with diligent fasting and prayer, in mental sorrow and with grieving hearts: and their grief was turned into joy, while their disgrace appeared as the herald of a great honor, their assiduous petition appeared as a guidance for the receiving of blessings, and their prayer as the best intercession.

Joachim and Anna were sorrowful and wept long over their childlessness. Once, on a great feastday, Joachim was bringing gifts to the Lord God in the temple of Jerusalem; together with Joachim all of the Israelites were also bringing their gifts in offering to God. Issachar, who was the high priest at that time, did not want to accept the offerings of Joachim because he was without children.

“Your gifts,” he said, “must not be accepted because you do not have children, and hence, do not have the blessing of God: most likely you have some secret sins.”

Likewise, a Hebrew from the tribe of Reuben, bringing his gifts together with the others, reproached Joachim, saying:

Why do you want to bring sacrifices to God before Me? Do you not know that you are not worthy to bring gifts together with us, since you know no descent in Israel?”

Yet to the patriarchs of the Israelite nation had repeatedly been given by God the promise of the multiplying of their descendants; therefore, the Israelites regarded a multitudinous posterity as the highest fortune and blessing of God. On the other hand, by the ancient promise of God, the Israelites hoped to find among their descendants the “seed of the woman” promised by God, the Messiah. This is why among the Hebrews childlessness was considered as a terrible misfortune and punishment for sins, and the people who did not have children the Hebrews regarded as great sinners.

These reproaches grieved Joachim very much, and he with great sorrow left the temple of God disgraced and humiliated, and the feastday turned into grief for him, while the festal joy changed into sorrow. Deeply sorrowing, he did not return home, but departed into the desert to the shepherds, tending their flocks, and wept there over his infertility and over the abuses and reproaches made against him. Having remembered Abraham, his forefather, to whom in extreme old age God granted a son, Joachim began diligently praying to the Lord that he also be honored with such benevolence, that He hear his prayer, have mercy on him, and take away from him the abuses of the people, that He grant him in old age the fruit of his marriage, as was done at one time to Abraham.

“May I have,” he prayed, “the possibility of being called the father of a child, and not childless and rejected by God to suffer the reproaches of the people.”

Joachim added a fast to this prayer and for forty days did not partake of bread.

“I will not eat,” he said, “and will not return to my home; let my tears be my nourishment, and the desert my home, until the Lord God of Israel hearkens and takes this defamation away from me”

In the very same way his wife also, being at home and hearing that the high priest, reproaching them for barrenness, did not want to accept their gifts, and that her husband from great sorrow had withdrawn into the desert, wept with inconsolable tears.

“Now,” she said, “I am the most unfortunate of all: rejected by God, reviled among the people, and forsaken by my husband! Over what shall I weep now: over my widowhood, or my childlessness, or my orphanhood, of over the fact that I was not found worthy to be called a mother!”

In this way she wept bitterly all those days.

A servant of Anna, by the name of Judith, tried to comfort her but could not: for who can console one whose grief is as deep as the sea?

Once the sorrowful Anna went into the garden, sat under a laurel tree, sighed from the depth of her heart, and lifting her tear-filled eyes toward heaven, noticed a bird’s nest on the tree with tiny birds in it. This sight imbued her heart with even greater sorrow, and she with weeping began to call out:

“Woe to me who am childless! It is probably because I am the most sinful among all the daughters of Israel, that I am the only one among all the women to be so humbled. All of them carry the fruit of their wombs in their arms; all of them are comforted by their children; I am the only one alien to this joy. Woe is me! The gifts of all are accepted in the temple of God, and for their child-bearing respect is shown to them; I am the only one rejected from the temple of my Lord. Woe is me! With whom can I compare myself? Not with the birds of the sky, not with the animals of the earth; for they too bring their fruit to Thee, Lord God; only I am barren. I cannot compare myself even with the earth; for it vegetates and raises the seeds, and bringing forth fruits, blesses Thee, the Heavenly Father; only I am without fruit on the earth. Alas, for me, Lord, Lord! Only I, a sinner, am deprived of posterity. Thou who once granted a son Isaac to Sarah in deep old age (Genesis 21:1-8):

And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. And Abraham circumcised his son Isaac being eight days old, as God had commanded him. And Abraham was an hundred years old, when his son Isaac was born unto him. And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age. And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.

Thou Who opened the womb of Hannah, the mother of Thy prophet Samuel (1 Samuel 1:11, 20; 1 Kings 1:11, 20 in Septuagint),

And she was in bitterness of soul, and prayed unto the LORD, and wept sore. And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head… Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.

Look upon me today and hear my prayers. Lord Sabaoth! Thou knowest the disgrace of childlessness; put an end to the sorrow of my heart and open my womb and make me who am barren fruit-bearing, so that we may bring the one born of me as a gift to Thee, blessing, lauding, and in accordance glorifying Thy mercy.”

While Anna was exclaiming in this way with weeping and wailing, an angel of the Lord appeared to her and said:

“Anna, Anna! Your prayer has been heard; your sighings have penetrated through to the clouds; your tears have appeared before God; and you shall conceive and bear a most blessed Daughter; through Her all the tribes of the earth shall receive a blessing and to all the world shall be granted salvation; her name shall be Mary.”

Hearing the words of the angel, Anna bowed down to God and said:

“As the Lord God lives, if a child is born to me, I shall offer it for service to God. Let it serve Him and glorify the holy name of God day and night all the time if its life.”

Following this, having been filled with unspeakable joy, the holy Anna quickly went to Jerusalem in order there to give prayerful thanksgiving to God for His merciful visitation.

At the same time the Angel also appeared to Joachim in the desert and said:

“Joachim, Joachim! God has herd your prayer and it well-pleases Him to grant you His grace; your wife Anna shall conceive and bear you a Daughter, the birth of Whom shall be the joy of the entire world. And here is a sign for you that I am announcing the truth to you: go to Jerusalem to the temple of God and there, at the golden gates, you shall find your wife Anna to whom I have announced the same.”

Joachim, surprised by such good news of the angel, doxologizing God and thanking Him with heart and lips for the great mercy, hastily departed with joy and gladness for the temple of Jerusalem. There, just as the Angel had announced to him, he found Anna at the golden gates, praying to God, and he told her of the glad tidings of the angel. She likewise revealed how she had seen and heard an angel, announcing the birth of a daughter to her. Then Joachim and Anna Glorified God Who had done such a great kindness for them, and having worshipped Him in the holy temple, they returned to their home.

And holy Anna conceived on the ninth day of the month of December, while on the eighth of September she gave birth to a Daughter, the Most Pure and Most Blessed Virgin Mary, the Beginning and Intercessor of our salvation, over Whose birth both heaven and earth rejoiced. Joachim, on the occasion of Her birth, brought valuable gifts, sacrifices, and burnt offerings to God, and received the blessing of the high priest, the priests, the Levites, and all the people, for having been vouchsafed the blessing of God. He later gave a banquet in his home, and all glorified God with gladness.

The parents took care of the growing Virgin Mary as the apple of their eye, knowing, by the special revelation of God, that She would be a light to all the world and the renewal of human nature. For this reason they brought Her up with such careful circumspection, as was proper for the One Who was to be the Mother of our Savior. They loved Her not only as their daughter as long awaited, but revered Her as their lady, remembering the angelic words concerning Her and foreseeing through the spirit what was to be accomplished through Her. Being filled with divine grace, She mystically enriched Her parents with that grace as well. As the sun illuminates with its rays the heavenly bodies so also the divinely-chosen Mary, like the sun, illuminated Joachim and Anna with the rays of the grace given to Her, so that they too were filled with the Spirit of God, and firmly believed in the fulfillment of the angel’s words.

When the child Mary reached the age of three, Her parents led Her with glory into the temple of the Lord, accompanying Her with lighted lamps, and consecrated Her to the service of God, as they had promised. After the passing of several years following the presentation of May into the temple, holy Joachim died, eighty years from his birth. Holy Anna, having become a widow, left Nazareth and came to Jerusalem, where she stayed with her Most Holy Daughter, praying unceasingly in the temple of God. Having lived in Jerusalem for two years, she reposed in the Lord, 79 years following her birth.

The Church commemorates the passing of the righteous Anna on the 25th of July.”

Mother of the Most Holy Theotokos, Intercede for us!

With Love in our Risen Lord,

Fr. Anthony