St. Anna Greek Orthodox Church

Dear Brothers and Sisters in Christ,

Tomorrow, November 30th is the Feast of St. Andrew the First Called Apostle. As his missionary journeys led him to a fishing town known as Byzantium, he laid the foundation for the epicenter of Eastern Christendom. He was the first bishop of that which would become Constantinople, the capital of the Roman Empire under Emperor Constantine, once he relocated the imperial city, and named it after himself. Therefore, St. Andrew is the patron saint of Constantinople and the Ecumenical Patriarchate, Itself.

Here in America, there is a distinguished group of Greek Orthodox Christians known as Archons; those who’s ministry it is to support, witness, educate about, and help sustain the Ecumenical Patriarchate in modern day Istanbul. Our Church does not enjoy the protections, the wealth, the comforts of the Vatican. Every day, His All-Holiness Ecumenical Bartholomew lives very precariously in nothing less than hostile surroundings. The support received through the Archons, both financially and in terms of awareness is invaluable to the existence of the Mother Church in a less than friendly, anti-Christian country. 

Last Sunday was designated by our Archdiocese as “Archon Sunday,” an opportunity to bring awareness…to those who bring awareness.

As a parish, because of my accident side-lining me for a few weeks, we have fallen behind on a few of these special Sundays (look for a makeup “Church Musicians Sunday” and “Camp for the Future Sunday”). Since we celebrate St. Andrew tomorrow, it is most appropriate that we observe the work of the Archons on this day. 

I wish to offer my sincere appreciation and respect to our parish’s lone Archon, Dr. Charles Beck, MD. Thank you, Charles, for your distinguished support of the Mother Church and Her mission in the world.

Since I cannot possibly articulate the value of this group and bring a proper perspective on the impact of Archon Sunday, please enjoy the following Encyclical from His Eminence Archbishop Elpidophoros of America that was to be read in church last Sunday. 

Archiepiscopal Encyclical for Archon Sunday

Unto the Most Reverend and Right Reverend Hierarchs, Pious Priests and Deacons, Presvyteres and Diakonisses, the Monks and Nuns, Presidents and Members of Parish Councils, Honorable Archons of the Ecumenical Patriarchate, Members of Leadership 100, the Day and Afternoon Schools, Philoptochos Societies, the Youth, Greek Orthodox Organizations, and the entirety of the Christ-named Plenitude of the Sacred Archdiocese of America:

Andrew, the brother of Simon Peter, one of the two who had heard what John said, followed Jesus. First, he went and found his brother, the aforementioned Simon. (John 1:41-42) Beloved Brothers and Sisters in the Lord, Last year, the Holy Eparchial Synod of the Sacred Archdiocese of America inaugurated “Archon Sunday,” in order to recognize the esteemed Order of Saint Andrew the First Called Disciple, Archons of the Ecumenical Patriarchate, and to honor the Feast of their Heavenly Patron.

In the days preceding the Feast of Saint Andrew on Sunday, November 30th, His Holiness Pope Leo XIV will visit Nicaea (modern İznik), the site of the First Ecumenical Council, together with His All-Holiness Ecumenical Patriarch Bartholomew and Their Beatitudes of the Elder Patriarchates – the full complement of the ancient Pentarchy – in order to commemorate the 1700th Anniversary of the Three Hundred and Eighteen Fathers gathered in Nicaea and the Creed, and their declaration of the Faith of the Apostles, which we recite at every Divine Service.

Following the Nicaean event, the Pope will be present for the Feastday Liturgy of Saint Andrew in the Patriarchal Cathedral of Holy Great-Martyr George the Trophy Bearer, bearing witness to the enduring ecumenical progress that has been made over the last fifty years. There will be a special pilgrimage with many Archons for these most significant events, which signal real progress in the goal of a unified Christendom.

Throughout, we shall manifest the love of Andrew for his brother Simon, who went first out of love to share with his brother (renamed Peter by the Lord), the good news of finding the Messiah. Therefore, all parishes are urged to take time on this Sunday, November 23rd, to acknowledge the Archons of the Great Church of Christ, and to take full advantage of the many initiatives of the Order of Saint Andrew, which can be found on their website, https://archons.org. As children of the Mother Church of Constantinople, we all – Archon or no – have a responsibility to Her and Her spiritual mission, to share the Gospel of the Messiah, Who was found first by Saint Andrew, with all our brothers and sisters throughout the world.

With Blessings in our Lord Jesus Christ,

†ELPIDOPHOROS Archbishop of America

To all who celebrate their Name Day tomorrow, the Andrews and Andreas, Chronia Polla! Many Years!

With Much Love in Christ

Fr. Anthony Savas
Protopresbyter

Dear Brothers and Sisters in Christ,

This coming Tuesday, His All-Holiness Ecumenical Patriarch Bartholomew and Pope Leo XIV will be together for a most historic commemoration as they gather in Nicaea to commemorate the 1700th Anniversary of the 1st Ecumenical Council and the drafting of the Nicene Creed. For Orthodox Christians, the Nicaean Creed is not an historical document for scholars to contemplate or a point in history to simply be appreciated. It represents the first articulation of our Faith. It defines our beliefs. It celebrates the relationship between the Three Persons of our Triune God, and the Lord’s relationship with each of us. We as a people. We as a family of believers. We as individuals, baptized, illumined and made whole. We recite it as we sacramentally enter the Church. And in unison, we proclaim it at every Divine Liturgy. By it and through it, we are affirmed, justified and inspired. 

But I also found an interesting article in Christianity Today Concerning this milestone in history. It was refreshing to see what Western Christianity in general has to say about the event and the Creed, Itself. Please enjoy this read. And remember to give thanks to our loving Savior that after 1700 years, you still maintain and are grounded in the doctrinal truths as expressed in the Creed. You belong to the very Church which composed it. And you remain true to their traditions. I have personally stood in the ruins of the church in Nicaea where the Creed was drafted and first proclaimed. Praying in that space and reciting the Creed with my fellow pilgrims, I felt a sense of awe, appreciation, connection, and responsibility. 

I hope you enjoy this article:

“This year marks the 1700th anniversary of the Council of Nicaea and the formulation of the Nicene Creed. If you’re not deeply familiar with Christian history or theology, that might sound like an obscure detail. You might even be wondering: what does a fourth-century church meeting have to do with me today?

Actually, quite a lot.

Let’s take a quick journey down history lane.

The Council that changed everything

The First Council of Nicaea took place in 325 AD, called together by Roman Emperor Constantine the Great in the city of Nicaea (modern-day İznik, Turkey). His aim? To bring unity to a fragmented empire.

While Constantine sought political stability, the bishops who gathered were focused on something deeper: the unity and clarity of Christian belief. At the heart of their discussions was a growing controversy known as Arianism – a teaching that denied the full divinity of Jesus Christ.

The result? The Council of Nicaea produced the Nicene Creed, set a lasting precedent for ecumenical councils (global gatherings of Christian leaders to define core beliefs), and even established a unified date for celebrating Easter.

Now that we’ve got the basics of what the Council of Nicaea was all about, you might still be asking: why does the Nicene Creed matter so much today?

The birth of the Nicene Creed

Well, as previously mentioned, one of the most enduring outcomes of this council was the creation of the Nicene Creed.

In today’s churches, you’ll hear a wide range of messages – some deeply rooted in Scripture, others perhaps less so. But the Nicene Creed brings us back to the centre. It grounds our congregations in the truth of Christ Himself, cutting through the noise and reminding us of what matters most.

The creed didn’t just resolve one theological debate; it set the foundation for what most Christians – Catholic, Orthodox, and Protestant – believe about God today.

It condemned Arianism, asserting the belief in one God – the Father Almighty, Jesus Christ as true God, begotten, not made, and of one substance with the Father (and that He was incarnated, crucified, resurrected and ascended) and the Holy Spirit as Lord and giver of life.

It also declared the belief in a united church, set apart for God’s purposes, open to all and present worldwide and built on the foundations of the apostles’ teachings.

It acknowledged one baptism for the forgiveness of sins and pointed to the resurrection of the dead and the life of the world to come.

The Creed is still said every week in Catholic, Orthodox, Anglican, and many Protestant churches around the world.

Why this still matters

Let’s be real, Christian churches today can feel divided. Different doctrines, different styles of worship, even disagreements over what’s essential to the faith. Sometimes, that lack of unity is exhausting and confusing – not just for believers, but for seekers and sceptics watching from the outside.

That’s exactly why this anniversary is so powerful! It centers us. It reminds us of our shared foundation. It points us back to Christ and affirms our belief in the God who came down, died, rose, and is still alive and active today.

Even if you’ve never studied the Council of Nicaea, if you’ve ever said the words of the Nicene Creed, then you’ve participated in a tradition that stretches back 1,700 years. It has shaped how you think about God’s love, salvation, and your purpose in the world even if you didn’t realize it. This anniversary is more than just a historical footnote. It’s an opportunity to reconnect with what we believe and why it matters.”

So, if Evangelical Christians can articulate such a lovely appreciation for the Nicaean Creed, let it’s teaching penetrate our hearts even more deeply. Happy Anniversary to the First Ecumenical Council. You still look great after 1700 years!

With Much Love in Christ,

Fr. Anthony Savas
Protopresbyter

The entire world has found you to be a great champion in times of peril; for you put the heathen to flight, O victorious one. As you brought to naught the boasts of Lyaeus, and gave courage to Nestor in the stadium, in the same way, O Holy Great Martyr Demetrios, entreat Christ God, that He grant us great mercy.

Apolytikion of St. Demetrios the Great Martyr

Dear Brothers and Sisters in Christ,

Tomorrow, October 26th, with abundant joy, the Church celebrates The Great Martyr Demetrios the Myrrh-Flowing of Thessaloniki. He was the son of a Roman proconsul in Thessaloniki. Three centuries had elapsed and Roman paganism, spiritually shattered and defeated by the multitude of martyrs and confessors of the Savior, intensified its persecutions. The parents of Saint Demetrios were secret Christians, and he was baptized and raised in the Christian Faith in a secret church in his father’s home. Imagine, the Great Apostle Paul had established the Church in Thessaloniki, and though it continued to grow from his first apostolic visit, polytheistic roots and the violent, pagan nature continued wage war against the gentleness of Christ. 

By the time Demetrios had reached maturity and his father had died, Emperor Galerius Maximian had ascended the throne (305). Maximian, confident in Demetrios’s education as well as his administrative and military abilities, appointed him to his father’s position as proconsul of the Thessaloniki district. The young commander’s principal duties were to defend the city from barbarians and to eradicate Christianity. The Emperor’s policy regarding Christians was expressed simply: “Put to death anyone who calls on the name of Christ.” The Emperor did not suspect that by appointing Demetrios he had provided him with the opportunity to bring many people to Christ.

Accepting the appointment, Demetrios returned to Thessaloniki and confessed and glorified our Lord Jesus Christ. Instead of persecuting and executing Christians, he began to teach the Christian Faith openly to the inhabitants of the city and to overthrow pagan customs and the worship of idols. The compiler of his Life, Saint Simeon Metaphrastes (November 9), says that because of his teaching zeal he became “a second Apostle Paul” for Thessaloniki, particularly since “the Apostle to the Gentiles” founded the first community of believers in the city (1 Thess. and 2 Thess.).

The Lord also destined Saint Demetrios to follow Saint Paul on the path to martyrdom. When Maximian learned that the newly-appointed proconsul was a Christian, and that he had converted many Roman subjects to Christianity, the Emperor’s rage knew no bounds. Returning from a campaign in the area of the Black Sea, the Emperor decided to lead his army through Thessaloniki, determined to massacre the Christians.

Learning of this, Saint Demetrios ordered his faithful servant Lupus to give his wealth to the poor saying, “Distribute my earthly riches among them, for we shall seek heavenly riches for ourselves.” He began to pray and fast, preparing himself for martyrdom.

When the Emperor came into the city, he summoned Demetrios, who boldly confessed himself a Christian and denounced the falsehood and futility of Roman polytheism. Maximian ordered Demetrios to be thrown into prison. An Angel appeared to him, comforting and encouraging him.

Meanwhile the Emperor amused himself by staging games in the circus. His champion was a German by the name of Lyaeos. He challenged Christians to wrestle with him on a platform built over the upturned spears of the victorious soldiers. A brave Christian named Nestor went to the prison to Saint Demetrios, his instructor in the Faith, asking for his blessing to fight the barbarian. With the blessing and prayers of Saint Demetrios, Nestor defeated the fierce German and hurled him from the platform onto the spears of the soldiers, just as the murderous pagan would have done with the Christian.

The enraged commander ordered the execution of the holy Martyr Nestor (October 27) and sent a guard to the prison to kill Saint Demetrios. At dawn on October 26, 306 soldiers appeared in the Saint’s underground prison and ran him through with lances. His faithful servant, Saint Lupus, gathered up the blood-soaked garment of Saint Demetrios he took the imperial ring from his finger, a symbol of his high status, and dipped it in the blood. With the ring and other holy things sanctified the blood of Saint Demetrios, Saint Lupus began to heal the infirm. The Emperor ordered his soldiers to arrest and kill him.

The body of the holy Great Martyr Demetrios was cast out for wild animals to devour, but the Christians took it and secretly buried it in the earth.

During the reign of Saint Constantine (306-337), a church was built over the grave of Saint Demetrios. A hundred years later, during the construction of a majestic new church on the old spot, the incorrupt relics of the holy martyr were uncovered. Since the seventh century a miraculous flow of fragrant myrrh has been found beneath the crypt of the Great Martyr Demetrios, so he is called “the Myrrh-Flowing.”

St. Demetrios is not only among the most popular and much-loved saints within Mediterranean culture, but in the Slavonic world, as well. He was an inspiration and protector of the youth in his contemporary time. To this day, he is regarded as a patron saint to children and the vulnerable. May his prayers continue to guide, strengthen, and instruct in the ways of Christ and His Gospel. 

Holy Saint Demetrios, Intercede for Us!

With Much Love in Christ,

Fr. Anthony Savas

Protopresbyter

Dear Brothers and Sisters in Christ,

Today, Saturday, October 18th we celebrate the life and ministry St. Luke the Apostle and Evangelist. He was a native of Syrian Antioch, a companion of the holy Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), and a physician enlightened in the Greek medical arts. Hearing about Christ, Luke arrived in Palestine and fervently accepted the preaching of salvation from the Lord Himself. As one of the Seventy Apostles, Saint Luke was sent by the Lord with the others to preach the Kingdom of Heaven during the Savior’s earthly life (Luke 10:1-3). After the Resurrection, the Lord Jesus Christ appeared to Saints Luke and Cleopas on the road to Emmaus.

Luke accompanied Saint Paul on his second missionary journey, and from that time they were inseparable. When Paul’s coworkers had forsaken him, only Luke remained to assist him in his ministry (2 Tim. 4:10-11). After the martyric death of the First-Ranked Apostles Peter and Paul, Saint Luke left Rome to preach in Achaia, Libya, Egypt and the Thebaid. He ended his life by suffering martyrdom in the city of Thebes.

Tradition credits Saint Luke with painting the first icons of the Mother of God. “Let the grace of Him Who was born of Me and My mercy be with these Icons,” said the All-Pure Virgin after seeing the icons. Saint Luke also painted icons of the First-Ranked Apostles Peter and Paul. Saint Luke’s Gospel was written in the years 62-63 at Rome, under the guidance of the Apostle Paul. In the preliminary verses (1:1-3), Saint Luke precisely sets forth the purpose of his work. He proposes to record, in chronological order, everything known by Christians about Jesus Christ and His teachings. By doing this, he provided a firmer historical basis for Christian teaching (1:4). He carefully investigated the facts, and made generous use of the oral tradition of the Church and of what the All-Pure Virgin Mary Herself had told him (2:19, 51).

In Saint Luke’s Gospel, the message of the salvation made possible by the Lord Jesus Christ, and the preaching of the Gospel, are of primary importance.

Saint Luke also wrote the Acts of the Holy Apostles at Rome around 62-63 A.D. The Book of Acts, which is a continuation of the four Gospels, speaks about the works and the fruits of the holy Apostles after the Ascension of the Savior. At the center of the narrative is the Council of the holy Apostles at Jerusalem in the year 51, a Church event of great significance, which resulted in the separation of Christianity from Judaism and its independent dissemination into the world (Acts 15:6-29). The theological focus of the Book of Acts is the coming of the Holy Spirit, Who will guide the Church “into all truth” (John 16:13) until the Second Coming of Christ.

The holy relics of Saint Luke were taken from Constantinople and brought to Padua, Italy at some point in history. Perhaps this was during the infamous Crusade of 1204. In 1992, Metropolitan Hieronymus (Jerome) of Thebes requested the Roman Catholic bishop in Thebes to obtain a portion of Saint Luke’s relics for the saint’s empty sepulchre in the Orthodox cathedral in Thebes.

The Roman Catholic bishop Antonio Mattiazzo of Padua, noting that Orthodox pilgrims came to Padua to venerate the relics while many Catholics did not even know that the relics were there, appointed a committee to investigate the relics in Padua, and the skull of Saint Luke in the Catholic Cathedral of Saint Vico in Prague.

The skeleton was determined to be that of an elderly man of strong build. In 2001, a tooth found in the coffin was judged to be consistent with the DNA of Syrians living near the area of Antioch dating from 72-416 A.D. The skull in Prague perfectly fit the neck bone of the skelton. The tooth found in the coffin in Padua was also found to fit the jawbone of the skull.

Bishop Mattiazzo sent a rib from the relics to Metropolitan Hieronymus to be venerated in Saint Luke’s original tomb in the Orthodox cathedral at Thebes.

Fr. Anthony Savas
Protopresbyter