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Pastoral Letters

Pastoral Message December 24, 2023

Dear Brothers and Sisters in Christ,

The celebration of the feast of the Nativity of Christ in the Orthodox Church is patterned after the celebration of the feast of the Lord’s Resurrection. A fast of forty days precedes the feast, with special preparatory days announcing the approaching birth of the Saviour. Thus, on Saint Andrew’s Day (November 30) and Saint Nicholas Day (December 6) songs are sung to announce the coming birthday of the Lord:

Adorn yourself, O Cavern. Make ready, O Manger. O Shepherds and wisemen, bring your gifts and bear witness. For the Virgin is coming bearing Christ in her womb.

Vesperal Hymn of Saint Nicholas Day

At the beginning of the Christmas Matins, which together with Compline form the Christmas Vigil, the six matinal psalms begin as usual with the words: “Glory to God in the highest and on earth peace, good will among men” (Lk 2.14).

At the Christmas services these words of the angelic song are normally sung with great solemnity rather than being chanted as at the daily service. The Christmas Matins proceed as usual. The gospel reading from Matthew (1.18–25) tells of the birth of Christ, and all of the hymns and verses glorify His appearance on earth:

Christ is born, glorify Him. Christ is from heaven, go to meet Him. Christ is on earth, be ye lifted up. Sing to the Lord, all the earth. Sing out with gladness, all ye people. For He is glorified.

First Ode of the Christmas Canon

The Christmas Liturgy begins with psalms of glorification and praise. The troparion and kontakion mark the entrance with the Book of the Gospels. The baptismal line from Galatians 3.27 once again replaces the Thrice-Holy. The Epistle reading is from Galatians:

But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God, you are no longer a slave but a son, and if a son then an heir.

Gal 4.4–7

The Gospel reading is the familiar Christmas story from Matthew (2.1–12), and the liturgy continues in the normal fashion. A specific two-day celebration follows, dedicated to Mary the Theotokos and Saint Stephen, the First Martyr. The period of Christmas rejoicing extends to Epiphany during which time the Christmas songs are sung and fasting and kneeling in prayer are not called for by the Church.

The feast of Christmas is formally entitled the Nativity in the Flesh of our Lord and God and Saviour Jesus Christ. At Christmas we celebrate the birth as a man of the Son of God, the one who together with the Father and the Holy Spirit is truly God from all eternity. Thus, we sing in the Church.

Today the Virgin gives birth to the Transcendent One, and the earth offers a cave to the Unapproachable One! Angels, with shepherds, glorify Him! The wise men journey with the star! Since for our sake the Eternal God is born as a little child.

Kontakion of Christmas

The feast of Christmas was not a separate Church feast for the first four centuries of Christian history. It was celebrated with Epiphany in the one great feast of God’s appearance on earth in the form of the human Messiah of Israel. The Nativity began to be celebrated as such on the twenty-fifth of December in order to offset the pagan festival of the Invincible Sun which occurred on that day. It was established by the Church quite consciously as an attempt to defeat the false religion of the heathens. Thus, we discover the troparion of the feast making a polemic against the worship of the sun and the stars and calling for the adoration of Christ, the True Sun of Righteousness (Mal 4.2), who is Himself worshiped by all of the elements of nature.

Your Nativity, O Christ our God, has shone to the world the light of wisdom! For by it, those who worshiped the stars were taught by a star to adore You, the Sun of Righteousness and to know You, the Orient from on high [Lk 1.78, translated as Dawn or Day spring]. O Lord, glory to You!

Apolytikion of Christmas

Thus, the feast of Christmas is the celebration of the world’s salvation through the Son of God who became man for our sake that, through him, we might ourselves become divine, sons of God the Father by the indwelling of his Holy Spirit in us.

Tomorrow morning, Sunday Orthros is at 9:00 am followed by the Divine Liturgy at 10:00 am. Orthros for the Nativity will be celebrated tomorrow evening at 5:00 followed by the Divine Liturgy at 6:00 pm. The Divine Liturgy for the Nativity will be repeated on Christmas morning at 10:00 am. If you receive Communion on Christmas Eve, please be aware that you are not permitted to repeat the sacrament. See you in the morning!

Fr. Anthony Savas

Protopresbyter

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Bulletins

Weekly Bulletin for December 24, 2023

Weekly Bulletin for December 24, 2023 Holiday Schedule 2023-2024

Categories
Pastoral Letters

Pastoral Message December 17, 2023

Dear Brothers and Sisters in Christ,

Please find attached this Sunday’s Bulletin, as well as the Holiday Schedule for Christmas and Epiphany. Please note that we have added services on December 27th for St. Stephen. 

Also note that this year’s Epiphany Services on January 6th will be a Teaching Divine Liturgy. Beginning at 9:00 am, you can participate in the Kairos Prayers, Vesting Prayers and Oblation (Preparation of the Gifts) Services. The Divine Liturgy will be celebrated facing the congregation with intermittent commentary. The Great Blessing of the Waters will also be celebrated facing the pews. Please join us for a fantastic opportunity to learn about the services, while receiving the unique blessings upon the Baptism of Christ. 

Also note that 2024 Stewardship Packets will be distributed tomorrow following the Divine Liturgy. Please prayerfully consider your generous support of our parish in this upcoming and historical year. God Bless!

With Much Love in Christ, 

Fr. Anthony Savas
Protopresbyter

Categories
Bulletins

Weekly Bulletin for December 17, 2023

Weekly Bulletin for December 17, 2023 Philoptochos Virtual Baby Shower for the new infants at St. Innocent Orphanage Choir Christmas Concert Holiday Schedule 2023-2024

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Pastoral Letters

Pastoral Message December 10, 2023

Dear Brothers and Sisters in Christ,

It has been a wonderful joy to have Fr. Dan Suciu with us, offering a tremendously beneficial Advent Retreat. Please be with us tomorrow as he will continue to teach and inspire us through his homily to be delivered at the Divine Liturgy. All three of his sessions were recorded and the video is available on our St. Anna YouTube Channel

Tomorrow is also the election for our 2024 Parish Council. Please pray for those who guide our parish through prayerful commitment and a sacrificial heart. 

With Love in Christ,

Fr. Anthony Savas
Protopresbyter

Categories
Bulletins

Weekly Bulletin for December 10, 2023

Weekly Bulletin for December 10, 2023 Philoptochos Virtual Baby Shower for the new infants at St. Innocent Orphanage GOYA Ice Skating YAL Axe Throwing St. Anna’s Pet Blessing Family Night: Gingerbread House Decorating Choir Christmas Concert

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Pastoral Letters

Pastoral Message December 3, 2023

Dear Brothers and Sisters in Christ,

I trust and pray you are well. There are many flyers that are attached to this week’s email message. Some are included in the Bulletin, some are not. Please pay special attention to each one (except you can ignore the typo in the choir concert flyer) and make sure you R.S.V.P. for the events which require knowledge of our participation. There are many activities in the life of the parish that take place this time of year. They are all wonderful opportunities to bring us together as the Body of Christ, celebrating His love for us, and witnessing our love for Him!

And what would the Christmas Season be without turning our attention to St. Nicholas. Not the jolly fellow with a band of elves, a doting wife, and a North Pole estate, but, rather, the St. Nicholas the Wonderworker, bishop of Myra in Lycia. The Orthodox Hierarch and most-beloved shepherd of the people. Services for St. Nicholas will be this Wednesday, December 6th with the Orthros at 9:00 am followed by the Divine Liturgy at 10:00 am. This Sunday, St. Anna’s Sunday School Director, Dr. Brandee Mau has lovingly prepared little St. Nicholas bags for all the students. How we love our St. Nicholas!

Saint Nicholas, the Wonderworker, Archbishop of Myra in Lycia is famed as a great saint pleasing unto God. He was born in the city of Patara in the region of Lycia (on the south coast of the Asia Minor peninsula), and was the only son of pious parents Theophanes and Nonna, who had vowed to dedicate him to God.

As the fruit of the prayer of his childless parents, the infant Nicholas from the very day of his birth revealed to people the light of his future glory as a wonderworker. His mother, Nonna, after giving birth was immediately healed from illness. The newborn infant, while still in the baptismal font, stood on his feet three hours, without support from anyone, thereby honoring the Most Holy Trinity. Saint Nicholas from his infancy began a life of fasting, and on Wednesdays and Fridays he would not accept milk from his mother until after his parents had finished their evening prayers.

From his childhood Nicholas thrived on the study of Divine Scripture; by day he would not leave church, and by night he prayed and read books, making himself a worthy dwelling place for the Holy Spirit. Bishop Nicholas of Patara rejoiced at the spiritual success and deep piety of his nephew. He ordained him a reader, and then elevated Nicholas to the priesthood, making him his assistant and entrusting him to instruct the flock.

In serving the Lord the youth was fervent of spirit, and in his proficiency with questions of faith he was like an Elder, who aroused the wonder and deep respect of believers. Constantly at work and vivacious, in unceasing prayer, the priest Nicholas displayed great kind-heartedness towards the flock, and towards the afflicted who came to him for help, and he distributed all his inheritance to the poor.

There was a certain formerly rich inhabitant of Patara, whom Saint Nicholas saved from great sin. The man had three grown daughters, and in desperation he planned to sell their bodies so they would have money for food. The saint, learning of the man’s poverty and of his wicked intention, secretly visited him one night and threw a sack of gold through the window. With the money the man arranged an honorable marriage for his daughter. Saint Nicholas also provided gold for the other daughters, thereby saving the family from falling into spiritual destruction. In bestowing charity, Saint Nicholas always strove to do this secretly and to conceal his good deeds.

The Bishop of Patara decided to go on pilgrimage to the holy places at Jerusalem, and entrusted the guidance of his flock to Saint Nicholas, who fulfilled this obedience carefully and with love. When the bishop returned, Nicholas asked his blessing for a pilgrimage to the Holy Land. Along the way the saint predicted a storm would arise and threaten the ship. Saint Nicholas saw the devil get on the ship, intending to sink it and kill all the passengers. At the entreaty of the despairing pilgrims, he calmed the waves of the sea by his prayers. Through his prayer a certain sailor of the ship, who had fallen from the mast and was mortally injured, was also restored to health.

When he reached the ancient city of Jerusalem and came to Golgotha, Saint Nicholas gave thanks to the Savior. He went to all the holy places, worshiping at each one. One night on Mount Sion, the closed doors of the church opened by themselves for the great pilgrim. Going round the holy places connected with the earthly service of the Son of God, Saint Nicholas decided to withdraw into the desert, but he was stopped by a divine voice urging him to return to his native country. He returned to Lycia, and yearning for a life of quietude, the saint entered into the brotherhood of a monastery named Holy Sion, which had been founded by his uncle. But the Lord again indicated another path for him, “Nicholas, this is not the vineyard where you shall bear fruit for Me. Return to the world, and glorify My Name there.” So he left Patara and went to Myra in Lycia.

Upon the death of Archbishop John, Nicholas was chosen as Bishop of Myra after one of the bishops of the Council said that a new archbishop should be revealed by God, not chosen by men. One of the elder bishops had a vision of a radiant Man, Who told him that the one who came to the church that night and was first to enter should be made archbishop. He would be named Nicholas. The bishop went to the church at night to await Nicholas. The saint, always the first to arrive at church, was stopped by the bishop. “What is your name, child?” he asked. God’s chosen one replied, “My name is Nicholas, Master, and I am your servant.”

After his consecration as archbishop, Saint Nicholas remained a great ascetic, appearing to his flock as an image of gentleness, kindness and love for people. This was particularly precious for the Lycian Church during the persecution of Christians under the emperor Diocletian (284-305). Bishop Nicholas, locked up in prison together with other Christians for refusing to worship idols, sustained them and exhorted them to endure the fetters, punishment and torture. The Lord preserved him unharmed. Upon the accession of Saint Constantine (May 21) as emperor, Saint Nicholas was restored to his flock, which joyfully received their guide and intercessor.

Despite his great gentleness of spirit and purity of heart, Saint Nicholas was a zealous and ardent warrior of the Church of Christ. Fighting evil spirits, the saint made the rounds of the pagan temples and shrines in the city of Myra and its surroundings, shattering the idols and turning the temples to dust.

In the year 325 Saint Nicholas was a participant in the First Ecumenical Council. This Council proclaimed the Nicean Symbol of Faith, and he stood up against the heretic Arius with the likes of Saints Sylvester the Bishop of Rome (January 2), Alexander of Alexandria (May 29), Spyridon of Trimythontos (December 12) and other Fathers of the Council.

Saint Nicholas, fired with zeal for the Lord, assailed the heretic Arius with his words, and also struck him upon the face. For this reason, he was deprived of the emblems of his episcopal rank and placed under guard. But several of the holy Fathers had the same vision, seeing the Lord Himself and the Mother of God returning to him the Gospel and omophorion. The Fathers of the Council agreed that the audacity of the saint was pleasing to God, and restored the saint to the office of bishop.

Having returned to his own diocese, the saint brought it peace and blessings, sowing the word of Truth, uprooting heresy, nourishing his flock with sound doctrine, and also providing food for their bodies. The face of Saint Nicholas resembled that of an Angel, resplendent with divine grace. A brilliant ray shone from his face, like that which shone from the face of Moses (Exodus 34:29), so that those who looked at him were astonished. Whoever was oppressed by some affliction or passion of the soul had only to behold the Saint, and his sorrow was eased at once. As for those who conversed with him, they soon found themselves advancing on the path of virtue. Not only were the faithful moved to compassion, but unbelievers as well, and they directed their steps on the path of salvation when they heard him speak. The evil of unbelief which had been implanted in their hearts since childhood was uprooted, and in its place, the word of truth was sown.

Even during his life the saint worked many miracles. One of the greatest was the deliverance from death of three men unjustly condemned by the Governor, who had been bribed. The saint boldly went up to the executioner and took his sword, already suspended over the heads of the condemned. The Governor, denounced by Saint Nicholas for his wrong doing, repented and begged for forgiveness.

Witnessing this remarkable event were three military officers, who were sent to Phrygia by the emperor Constantine to put down a rebellion. They did not suspect that soon they would also be compelled to seek the intercession of Saint Nicholas. Evil men slandered them before the emperor, and the officers were sentenced to death. Appearing to Saint Constantine in a dream, Saint Nicholas called on him to overturn the unjust sentence of the military officers.

He worked many other miracles, and struggled many long years at his labor. Through the prayers of the saint, the city of Myra was rescued from a terrible famine. He appeared to a certain Italian merchant and left him three gold pieces as a pledge of payment. He requested him to sail to Myra and deliver grain there. More than once, the saint saved those drowning in the sea, and provided release from captivity and imprisonment.

Having reached old age, Saint Nicholas peacefully fell asleep in the Lord. His venerable relics were preserved incorrupt in the local cathedral church and flowed with curative myrrh, from which many received healing. In the year 1087, his relics were transferred to the Italian city of Bari, where they rest even now (See May 9).

The name of the great saint of God, the hierarch and wonderworker Nicholas, a speedy helper and suppliant for all hastening to him, is famed in every corner of the earth, in many lands and among many peoples. In Russia there are a multitude of cathedrals, monasteries and churches consecrated in his name. There is, perhaps, not a single city without a church dedicated to him.

In Italy, the relics of Saint Nicholas are in the Roman Catholic Basilica of Saint Nicholas in Bari; and his left arm is in Saint Nicholas Roman Catholic Church of Rimini.

In Russia, relics of Saint Nicholas are to be found in Christ the Savior Cathedral in Moscow, and in the Saint Alexander Nevsky Lavra in St. Petersburg.

The right hand of Saint Nicholas is in the church of Saint George the New in Bucharest, Romania.

In Greece, portions of the Saint’s relics are in the Monasteries of Saint Nicholas Apo Bathia in Euboia, and Phaneromenē in Salaminos. If you want to make a close pilgrimage to venerate a relic of St. Nicholas, my former parish of St. Nicholas in Northridge, California is a shrine church with a relic, gifted to the parish from the Basilica in Bari. 

St. Nicholas is ever-present and continually praying for us. His folklore is based on his life of love, service, selflessness, protective love for children, and dedication to God. May he ever continue to pray and intercede for us. 

With Much Love in Christ,

Fr. Anthony Savas
Protopresbyter

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Bulletins

Weekly Bulletin for December 3, 2023

Weekly Bulletin for December 3, 2023 Philoptochos Virtual Baby Shower for the new infants at St. Innocent Orphanage Mingle – Jingle Advent Retreat 2023 GOYA Ice Skating YAL Axe Throwing St. Anna’s Pet Blessing Family Night: Gingerbread House Decorating Choir Christmas Concert